Al Quran English Translation of Al-holy Quran rciter [8]. Surah Al-Anfal [The Spoils of War]

القرآن Al Quran

English Translation of Al-holy Quran rciter

[8]. Surah Al-Anfal [The Spoils of War]

Ayat 43. (And remember) when Allah showed them to you as few in your (i.e. Muhammad's  [SAWW](PBUH) dream, if He had shown them to you as many, you would surely have been discouraged, and you would surely have disputed in making a decision. But Allah saved (you). Certainly, He is the All-Knower of what is in the breasts.

Hadith الحديث


English Translation of Hadith

Hazrat Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah  [SAWW](PBUH) said, "Allah, the Exalted, has said: `I will declare war against him who treats with hostility a pious worshipper of Mine. And the most beloved thing with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (voluntary prayers or doing extra deeds besides what is obligatory) until I love him, (so much so that) I become his hearing with which he hears, and his sight with which he sees, and his hand with which he strikes, and his leg with which he walks; and if he asks Me something, I will surely give him, and if he seeks My Protection (refuge), I will surely protect him". [Al-Bukhari Hadith # 6502]

Lesson : as mentioned above in Surah Al-Anfal Ayat 43 "(And remember) when Allah showed them to you as few in your dream,) This Hadith tell us the status and distinctive signs of the favoured men of Allah ('Auliya' Allah) The Noble holy Quran online has defined them as: "Those who believed (in the Oneness of Allah) and used to fear Allah much (by abstaining from evil deeds and sins and by doing righteous deeds)". (10:63). According to this definition, every believer who really fears Allah is a favoured of Allah. It means that except for Faith and piety, favoured of Allah are neither people of the special kind nor have they any special distinctive signs, as is generally thought by some people. In this respect, the ignorance of the general public is shocking because they regard even such persons as favoured of Allah who not only neglect the religious obligations and the practice of the Prophet [SAWW](PBUH), but also woefully lack cleanliness. Sometimes they call even mad or half-mad persons as favourites of Allah, whereas a Wali in the true sense is one who is meticulous about observing the obligations and is fearful of Allah. Firstly, the love of those whom Allah loves entail the love of Allah, and hating them entails the hatred of Allah.Secondly, when a true Muslim acquires nearness and love of Allah by means of performing religious obligations, supererogatory and voluntary prayers, Allah then becomes his special helper and protects his limbs and organs and does not let them work for His disobedience.

read quran online

Eco-Islam: Javanese Madrassahs Leading the Way

Only a short time ago, green was just another color in the crayon box. These days, saying “green” sparks images that go well beyond Christmas trees and the Green Bay Packers. Greenhouse gases, green technology, or simply “going green” are phrases that we now hear peppered in daily conversation. But “green-friendly” ideas are anything but new for the people of the Indonesian island of Java.

As early as the 1950′s, Javanese pesantren, or madrassahs taught students about the Islamic obligation of taking care of their natural environment. Indonesia, the world’s largest Muslim-majority nation with 243 million people inhabiting 922 of its 17,000 islands, has floods, tsunamis, earthquakes, and volcanoes to worry about on an annual basis. Eco-Islam originated as an organic response to the environmental challenges Indonesia has faced for decades.

Professor Anna M. Gade recently spoke of her research documenting the eco-Islamic movement on Java and its impact. From popular children’s comic book heroes fighting environmental degradation, to mosques with built-in recyclable water filtration systems for worshipers performing wudu (ablution), one cannot separate environmental consciousness from mainstream Indonesian Islamic culture. And while eco-Islamic initiatives supported by the Indonesian government and NGOs are increasing, the spirit of the green movement on Java stems from local leaders in rural areas and is largely a bottom-up process.

Javanese imams are integrating eco-Islam into their outreach, actively encouraging Muslims and non-Muslims alike to pursue greater environmental awareness and piety in their lives. Religious leaders also note that tawhid, or the unity or oneness of God, is at the core of the Islamic justification for environmental consciousness. They say that humans’ role as stewards of the earth and all of its various elements is the basis for ecocentricism–that all beings and non-beings of the planet possess intrinsic value that originates from the Creator. Taking care of the planet brings a person closer to oneness with God, thus spiritually cleansing oneself and the outer environment as well. In that sense, Muslims have always been natural conservationists.

As in many of the world’s large cities, Jakarta–Indonesia’s capital of 10 million people–suffers from heavy air pollution, forcing some to wear masks when walking on the car-filled streets. Eco-Sufism, a specific sub-set of eco-Islam, encourages newlyweds to plant a tree in honor of their union, directly linking love and family with a cleaner environment. Increasing vegetation is one of the most important things Indonesians can do to preserve the environment, as new trees counter deforestation, absorb carbon dioxide, and produce clean oxygen.

While Indonesian religious leaders and institutions are some of the most outspoken proponents of environmental awareness, green initiatives have sprouted up in other countries with large Muslim populations as well. From young female activists in Saudi Arabia to young men riding their bikes across the entire African continent for Hajj, an eco-Islamic consciousness is spreading. And while governments and non-profit agencies across the world are beginning to support environmentalism, the sustainability of these movements is most dependent on an awareness created at local levels. Muslim or not, the whole world can learn something from the Javanese model and the resulting mindset.