1. All the Ulama-e-Haq
and the Buzrugaan-e-Deen hold the belief that to send Esaale Sawaab to
the souls of the deceased is permissible.
2. It is permissible for
a Muslim to send the Sawaab of his deeds, such a Salaah, Saum, Zakaah,
Hajj, Sadaqa, etc. to others. (Hidaya)
3. If a person kept Fast,
performed his or her Salaah, or gave Sadaqa and then sent this Sawaab
to another person, either living or deceased, then to do so is permissible,
and that Sawaab reaches the said person. (Bahrur Raa'iq)
4. Hazrat Anas (radi Allahu
anhu) asked the Prophet (sallal laahu alaihi wasallam): "If we send
Sawaab to the deceased, give Sadaqa and Khayraat and ask Du'a for them,
does this reach them?" The Prophet (sallal laahu alaihi wasallam)
said: "Verily it reaches them. Read Salaah for them as you read for
yourself and fast for them as you fast for yourself. In other words, make
Esaale Sawaab of Salaah and Saum for them." The meaning of this Hadith
Shareef is that we should send the Sawaab of our actions to the deceased,
since in reality one cannot perform Salaah and keep fast for another person
or on his behalf, but we can send the Sawaab of our actions to them.
5. Hazrat Abdullah ibn Abbas
(radi Allahu anhu) has stated: "On the Days of Eid, the 10th of Muharram,
the first Friday of Rajab, on Shabbe Baraat, and on Thursday nights, the
souls of the deceased are left free to go to their homes, wherein they
go and ask for Sadaqa and Khayraat. If they do not receive any Du'a or
Fateha, then they return to their graves saddened and disappointed and
they say, 'O Allah! They have deprived us, You deprive them'".
6. The Prophet (sallal laahu
alaihi wasallam) as said: "When a person passes away and the family
of the deceased gives Sadaqa, Khayraat and makes Du'a for him, then Sayyiduna
Jibraeel (alaihis salaam) takes it to them in their graves on a tray that
is beautifully decorated. When they receive this, they become so pleased
as if someone in the world becomes pleased on receiving a gift, and his
neighbour who has not received any Sawaab becomes sad".
7. Hazrat Sa'ad ibn Ubaadah
(radi Allahu anhu) once came to the Prophet (sallal laahu alaihi wasallam)
and said: "Ya Rasoolallah (sallal laahu alaihi wasallam)! My mother
has passed away. What can I do for Esaale Sawaab?" The Prophet (sallal
laahu alaihi wasallam) said: "Prepare a well for water". When
the well was prepared, Rasoolullah (sallal laahu alaihi wasallam) went
close to the well and made Du'a: "This is for the Esaale Sawaab for
the mother of Saad". While making this Du'a, he raised his hands
high, and after Du'a, he turned his hands over his blessed face.
8. For those who object to
Fateha and Du'a, the following is for their perusal:-
8.1 It is allowed to make
Du'a in front of the Niyaz (offering), as this is what the Prophet (sallal
laahu alaihi wasallam) did by coming close to the well to make Du'a.
8.2 It is allowed to lift
up the hands for Du'a and to end the Du'a by turning the hands over the
face.
8.3 It is preferable to call
a pious person to make the Du'a.
8.4 To make Fateha on Niyaz
is allowed. If it were not, then the Prophet (sallal laahu alaihi wasallam)
would not have made Du'a near the water, but would have said that the
intention was sufficient.
8.5 For the person to obtain
the Sawaab, it is not necessary to feed the Niyaz first, but Du'a can
be made before this since the Prophet (sallal laahu alaihi wasallam) made
Du'a even before any person drank out of the well.
9. Whosoever makes Khatam
of the Holy Quran and then makes Du'a, 4 000 Angels say Aameen on his
Du'a. They then continue making Du'a for him and they continue asking
blessings for him until the morning or afternoon. (Tafseer Roohul Bayaan)
10. At the time of Khatam
Shareef, there is a flow of mercy and to make Du'a after completing the
Quran is Mustahab.
11. When Hazrat Anas (radi
Allahu anhu) used to complete the Holy Quran, then he would call all his
family and friends and make Du'a. (Jila'ul Afhaam)
12. When making Fateha, one
should follow the proceedure of the pious Saints. When making the Fateha,
send the Sawaab to the Prophet (sallal laahu alaihi wasallam), the pious
servants, the Companions, and then through their blessing, ask for it
to be sent to the soul of the deceased. This is the prescribed method,
and this is the method that the Ahle Sunnah has always followed.
13. By making Esaale Sawaab,
it gives comfort to the deceased, pleases them, saves them from the torment
of the grave, elevates their status and causes benefit to the sender as
well as the receiver.
Important note to learn and read quran online
Find the true guidance through read Quran online, and full fill your deputy to learn Quran online because holy Quran online is the guidance for all the men kind and Allah speaks the truth so follow the things which Allah messenger prophet Muhammad (peace be upon him) have thought us and for Muslim who want to Listen Quran online, for the top quran reciters from learning quran blog Quran Recitation Mishary bin Rashid
Mishary bin Rashid with Ibrahim Walk English Quran Recitation
Mishary bin Rashid with Urdu Translation
Quran recitation sudais
Quran recitation Sudais & Shuraym English Quran Recitation of Naeem Sultan
Sudais, Shuraym with Urdu Translation
Quran Recitation Quri Abdul Basit
Quri Abdul Basit With Ibrahim Walk English Quran Recitation
AbdulBaset AbdulSamad, Urdu Translation
No comments:
Post a Comment