1 – There is nothing wrong with the Muslim
reciting ruqyah for himself. That is permissible; indeed it is a good Sunnah, for the Messenger (peace and blessings of Allaah be upon him)
recited ruqyah for himself, and some of his companions recited ruqyah for themselves.
It was narrated that ‘Aa’ishah (may Allaah be pleased with her)
said: When the Messenger of Allaah (peace and blessings of Allaah be upon him) was ill, he would recite al-Mi’wadhatayn over himself and spit
drily. When his pain grew intense, I recited over him and wiped him with his own hand, seeking its barakah (blessing).”
Narrated by al-Bukhaari, 4728; Muslim, 2192
With regard to the hadeeth narrated by Muslim (220), according to which the Prophet
(peace and blessings of Allaah be upon him) described the seventy thousand of this ummah who will enter Paradise without being brought to account
or punished, and in which it says: “They are those who did not recite ruqyah or ask for ruqyah to be done, and they did not believe in bad omens
and they put their trust in their Lord” – the phrase “they did not recite ruqyah” is the words of the narrator, not of the Prophet (peace and
blessings of Allaah be upon him). Hence al-Bukhaari narrated this hadeeth (no. 5420) and he did not mention this phrase.
Shaykh al-Islam Ibn Taymiyah (may Allaah have
mercy on him) said:
These people are praised because they did not
ask anyone to recite ruqyah for them, and ruqyah is a type of du’aa’, so they did not ask others to pray for them. The phrase “and they did not
recite ruqyah” which is mentioned in the hadeeth is a mistake (on the part of the narrator), for their ruqyah for themselves and for others is a
good deed. The Prophet (peace and blessings of Allaah be upon him) recited ruqyah for himself and for others; he did not ask anyone to recite
ruqyah for him. His reciting ruqyah for himself and others was like his making du’aa’ for himself and others; this is something that is enjoined,
for all the Prophets asked of Allaah and prayed to Him, as Allaah tells us in the stories of Adam, Ibraaheem, Moosa and others.
Majmoo’ al-Fataawa,
1/182
Ibn al-Qayyim (may Allaah have mercy on him)
said:
This phrase is inserted in the hadeeth, but it
is a mistake on the part of some of the narrators. Haadi al-Arwaah, 1/89.
Ruqyah is one of the greatest remedies that the believer should use regularly.
2 – With regard to the du’aa’ that is prescribed
for the Muslim to say if he wants to recite ruqyah for himself or for someone else, there are many such du’aa’s, the greatest of which are
al-Faatihah and al-Mi’wadhatayn.
A group of the Companions of the Prophet (peace and blessings of Allaah be
upon him) set out on a journey and travelled until they made came near one of the Arab tribes. They asked them for hospitality but they refused to
do so. Then the leader of that tribe was stung, and they tried everything but nothing helped him. Then some of them said, Why don’t you go to
those people who are staying (nearby)? Maybe some of them have something. So they went to them and said, O people, our leader has been stung and
we have tried everything and nothing helped him. Do any of you have something? One of them said, Yes, by Allaah. I will perform ruqyah for him,
but by Allaah we asked you for hospitality and you did not give us anything, so we will not perform ruqyah for you unless you give us something in
return. So they agreed on a flock of sheep, then he started to blow on him and recite Al-hamdu Lillaahi Rabb il-‘Aalameen. Then he recovered
quickly from his complaint and started walking, and there was nothing wrong with him. Then they have them what they had agreed to, and some of
them (the Sahaabah) said, Let us share it out. The one who had performed ruqyah said, Do not do anything until we come to the Prophet (peace
and blessings of Allaah be upon him) and tell him what happened, and we will wait and see what he tells us to do. So they came to the Messenger of
Allaah (peace and blessings of Allaah be upon him) and told him what had happened. He said, “How did you know that it is a ruqyah?” Then he
said, “You did the right thing. Share them out, and give me a share.” And the Messenger of Allaah (peace and blessings of Allaah be upon him)
smiled. (Narrated by al-Bukhaari, 2276, and by Muslim, 2201).
It was narrated that ‘Aa’ishah (may Allaah be pleased with her)
said: When the Messenger of Allaah (peace and blessings of Allaah be upon him) was ill, he would recite al-Mi’wadhatayn over himself and spit
drily. When his pain grew intense, I recited over him and wiped him with his own hand, seeking its barakah (blessing).”
Narrated by al-Bukhaari, 4728; Muslim, 2192
The du’aa’s that have been narrated in the Sunnah include the following:
Muslim (2202) narrated from ‘Uthmaan ibn Abi’l-Aas that he complained to the
Messenger of Allaah (peace and blessings of Allaah be upon him) about pain that he had felt in his body from the time he had become Muslim.
The Messenger of Allaah (peace and blessings of Allaah be upon him) said to him: “Put your hand on the part of your body where you feel pain
and say ‘Bismillaah (in the name of Allaah) three times, then say seven times, ‘A’oodhu bi ‘izzat-illaah wa qudratihi min sharri ma ajid wa
uhaadhir (I seek refuge in the glory and power of Allaah from the evil of what I feel and worry about).”
Al-Tirmidhi (2080) added: He said, I did that, and Allaah took away what I had
been suffering, and I kept on enjoining my family and others to do that.” (Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi, 1696)
It was narrated that Ibn ‘Abbaas (may Allaah be pleased with him) said: The
Prophet (peace and blessings of Allaah be upon him) used to seek refuge for al-Hasan and al-Husayn, and he would say: “Your father [ meaning
Ibraaheemm peace be upon him] used to seek refuge with Allaah for Ismaa’eel and Ishaaq with these words: A’oodhu bi kalimaat Allaah al-taammah
min kulli shaytaanin wa haammah wa min kulli ‘aynin laammah (I seek refuge in the perfect words of Allaah, from every devil and every
poisonous reptile, and from every evil eye).’” Narrated by al-Bukhaari, 3191.
And Allaah knows best.
From learning Quran online Blog
To all Muslim we should listen to Quran and try to learn Quran online with translation to understand the holy scripture and it is must for us to read Quran online, and availing the knowledge through learning Arabic Quran this is the main deauty that we have to promote and learn holy quran so that the true words of Allah should be spread we should try to learn quran tafseer the translation as well so we could explain and understand that what ever te quran tutor teaches more articles can be found under learning Quran online Blog a recourse full collection of hadith bukhari shrif and a read Quran online or you can listen holy Quran recitation for top quran reciters and you can find Quran for kids and quran teaching staff online to learn quran from where ever you want to learn the teaching of Koran and they provide tajweed quran lessons and Quran memorization classes well plz link to it and share it to promote the teachings of islam
End from free Download quran blog
No comments:
Post a Comment