Praise be to Allaah.
The scholars (may Allaah
 have mercy on them) differed concerning the difference between a Prophet and
 a Messenger. The majority of scholars are of the view that a Prophet is one
 who received Revelation from Allaah but was not commanded to convey it,
 whereas a Messenger is one who received Revelation and was commanded to
 convey it. 
But despite this difference
 of opinion, they are unanimously agreed that a Messenger is superior to a
 Prophet, and that a Messenger attained the honour of Prophethood and more.
 Hence they said: Every Messenger is a Prophet, but not every Prophet is a
 Messenger. 
Thus it is clear that
 everything which says that the Prophet Muhammad  (peace and blessings of
 Allaah be upon him) is the Seal of the Prophets and that there is no Prophet
 after him indicates that there is no Messenger after him either, because
 there cannot be any Messenger who is not also a Prophet. 
If the text said that the
 Messenger Muhammad  (peace and blessings of Allaah be upon him) is the
 Seal of the Messengers, that would not suggest that there would be no
 Prophet after him, because it would be possible for there to be a Prophet
 who was not a Messenger.  
But, the text states that
 the Messenger Muhammad  (peace and blessings of Allaah be upon him) is
 the Seal of the Prophets and that there will be no Prophet after him and
 this means that there can be no Prophet after him and no Messenger after
 him. 
Ibn Katheer (may Allaah
 have mercy on him) said: 
“but he is the Messenger
 of Allaah and the last (end) of the Prophets” [al-Ahzaab 33:40].
 This verse states that there will be no Prophet after him, and if there will
 be no Prophet after him, then there can be no Messenger after him either,
 because the status of Messenger is higher than the status of Prophet; a
 Messenger is also a Prophet but the converse is not necessarily the case. 
Tafseer Ibn Katheer
 (3/645). 
Shaykh Ibn ‘Uthaymeen (may
 Allaah have mercy on him) said: If he was the Seal of the Prophets then he
 was also the Seal of the Messengers for sure, because there is no Messenger
 who is not also a Prophet. Hence it is said: Every Messenger is a Prophet
 but not every Prophet is a Messenger. End quote. 
Majmoo’ Fataawa Ibn
 ‘Uthaymeen (1/250). 
And Allaah knows best.
Following note from Learning Quran online Blog
Learn holy Quran online which it self states in it that only those who are learn quran and pure should touch the holy text: This is indeed a Quran in Arabic in a book well-guarded, which none shall touch but those who are clean (56:77-79). One should make formal ablutions before handling or Quran reading and this the quran tutor should tell in his quran teaching when quran for kids lessons are going on. After intercourse or menstrual bleeding one should not touch the holy Quran or do quran recitation and also not do quran memorization until after bathing non-Muslim should not handle the sacred text, but may listen to Quran online or read quran translation or exegesis. With all these things in mind when one is not reading or reciting holy Quran it should be closed and stored in nice and clean place, it should never be placed on floor or in a bathroom and Muslim should focus on reading quran the tajweed quran and its rules with a proper institute.
End of the note by holy Quran reciter
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